Fasching..
Fasching is Munich's version of Carnival. Americans call it "Mardi Gras" whilst the British have "Shrove Tuesday" (pancake day). The climax to the Fasching celebrations takes place on Tuesday 24th Febuary 2009. Most people will get the afternoon off work so that they can go down to the Viktualienmarkt wearing a silly costume. In the weeks leading up to 24th of February there are also lots of Gala Balls and other Fasching related events taking place
.
website : www.toytowngermany.com/wiki/Fasching
Obon
Obon is one of the most important Japanese traditions. People believe that their ancestors' spirits come back to their homes to be reunited with their family during Obon and pray for the spirits. For the reason, Obon is an important family gathering time, and many people return to their hometowns.
Obon was originally celebrated around the 15th day of the seventh month in the lunar calendar. Obon periods are nowadays different in various regions of Japan. In most regions, Obon is celebrated around August 15th, and it typically begins 13th and ends 16th of August. In some areas in Tokyo, Obon is celebrated around July 15th, and it is still celebrated on the 15th day of the seventh month in the lunar calendar in many areas in Okinawa.
Japanese people clean their houses and place a variety of food offerings such as vegetables and fruits to the spirits of ancestors in front of a butsudan (Buddhist altar). Chochin lanterns and arrangements of flower are usually placed by the butsudan.
On the first day of Obon, chochin lanterns are lit inside houses, and people go to their family's grave to call their ancestors' spirits back home. It's called mukae-bon. In some regions, fires called mukae-bi are lit at the entrances of houses to guide the spirits. On the last day, people bring the ancestor's spirits back to the grave, hanging chochin painted with the family crest to guide the spirits. It's called okuri-bon. In some regions, fires called okuri-bi are lit at entrances of houses to send the ancestors' spirits. During Obon, the smell of senko (Japanese incense sticks) fills Japanese houses and cemeteries.
Toro Nagashi (floating lanterns) is a tradition often observed during Obon. People send off their ancestors' spirits with the lanterns, lit by a candle inside and floated down a river to the ocean. Also, Bon Odori (folk dance) is widely practiced on Obon nights. Styles of dance vary from area to area, but usually Japanese taiko drums keep the rhythms. People go to their neighborhood Bon Odori held at parks, gardens, shrines, or temples, wearing yukata (summer kimono) and dance around a yagura stage. Anyone can participate in Bon Odori, so join the circle and imitate what others are doing. Top Obon Events in Japan
SOngkran
Deriving from the Sansakrit language, the word “Songkran“ means to pass or to move into. In this context, the meaning implies to the passing and the moving of the sun, the moon and the other planets into one of the zodiacal orbit. And the Grand Songkran Festival which falls on the Aries indicates the new era of the Thai New Year. Owing to the ancient Indian belief, the Grand Songkran Festival is most appropriate to be the Thai New Year due to the timing of the best season which is known as the spring of India which comes right after the cold season of winter. Also, there are other aspects supporting this belief such as the blooming flowers, the fresh atmosphere of the nature and the livelihood of all the living creatures.
With the great influence from the Indians, the Songkran Festival portrays the typical ways of life of the Thais which involve the agricultural aspects. Free from their regular routine work, the Thai citizens will find time to perform their annual rites of showing respect to their ancestors. The highlight of the festival will include the younger Thais paying respect to their elders by sprinkling their hands with scented water. And in order to welcome the New Year, the celebration will include the delighted colourful local entertainment which, in fact, suitably unite the mutual relationship between members of the family, the society, the nature and surrounding. Therefore, this Songkran Festival has proved to be the most important and grandest festival of the year. Moreover, our neighbouring countries such as Myanmar, Cambodia and Laos have also organised this type of festival.
Since the old days during the Sukhothai period, the Songkran Festival had been practised both in the royal court palace and among the ordinary citizens. However, the size of the celebration had not been as elaborated as of today. Back in those days, civil servants and other government officials would pay homage to the king, and would drink the oath of allegiance to the king or the government, while the king would provide annual salary to all officials. Later on in Ayutthaya period, the festival had been expanded by including the bathing of the Buddha image. Also, the festivities would include the forming of sand pagodas and entertaining celebrations. In the Rattanakosin period, the rituals had been conducted in the similar patternas those during the Ayutthaya period.
website : http://www.songkran.net/
Inti Raymi
The Inti Raymi ("Festival of the Sun") was a religious ceremony of the Inca Empire in honor of the god Inti, one of the most venerated gods in Inca religion. According to chronicler Garcilaso de la Vega, Sapa Inca Pachacuti created the Inti Raymi to celebrate the winter solstice and a new year in the Andes of the Southern Hemisphere. Since 1944, a theatrical representation of the Inti Raymi has been taking place at Sacsayhuamán (two km. from Cusco) on June 24 of each year, attracting thousands of tourists and local visitors.
During the Inca Empire, the Inti Raymi was the most important of four ceremonies celebrated in Cusco, as related by Inca Garcilaso de la Vega. The celebration took place in the Haukaypata or the main plaza in the city. The ceremony was also said to indicate the mythical origin of the
During the Inca Empire, the Inti Raymi was the most important of four ceremonies celebrated in Cusco, as related by Inca Garcilaso de la Vega. The celebration took place in the Haukaypata or the main plaza in the city. The ceremony was also said to indicate the mythical origin of the Incas, lasting nine days of colorful dances and processions, as well as animal sacrifices to ensure a good cropping season. The last Inti Raymi with the Inca Emperor's presence was carried out in 1535, after which the Spanish conquest and the Catholic Church suppressed it. Some natives participated in similar ceremonies in the years after, but it was completely prohibited in 1572 by the Viceroy Francisco de Toledo, who claimed it was a pagan ceremony opposed to the Catholic faith.
In 1944, a historical reconstruction of the Inti Raymi was directed by Faustino Espinoza Navarro and indigenous actors. The first reconstruction was largely based on the chronicles of Garcilaso de la Vega and only referred to the religious ceremony.
website : en.wikipedia.org/wiki/Inti_Raymi
website : en.wikipedia.org/wiki/Inti_Raymi
No comments:
Post a Comment